Showing posts with label Inter 7. Show all posts
Showing posts with label Inter 7. Show all posts

Tuesday, 18 May 2010

the end of the world



Just a quick notification: the Architecture Association's Intermediate Seven unit, run by Kate Davies and Liam Young, and titled 'The end of the world, and other bedtime stories' has just released its first publication for this academic year (a second is forthcoming). It's not expensive and is available from the AA Bookstore. If you want to keep your fingers on the pulse, this is one to watch. Also good for aspiring anarchists, the millennial avant-garde, and anyone looking to buy a gift for the man that has it all...



This year the unit went to Iceland to study the end of the world. If you missed Millennium People's coverage, it was intense and ace.

Monday, 25 January 2010

millennial escapades



If virtual space is treated as seriously as real space, then at a certain point the design of wireless fields comes into play. But how to design with an invisible medium? My aim was to influence the virtual, so I built a room within a room, a network within a network....

I went to the Apple store with a wireless broadband dongle and changed the network of the computers from Apple to myself, then set the network homepage to be my blog. The Apple red-shirts tried to work out what was going on... it took them some time, during which all Apple store customers were obliged, upon opening the safari browser, to read my blog. I was discovered and ejected.


Observant readers will notice this took place at the end of last year, during the hiatus, before MP got its makeover.

Monday, 12 October 2009

inter seven

To prevent Millennium People from being press-ganged into becoming a mouthpiece for my AA work (MP has a goal which is similar, but separate) I have started a new blog called Inter Seven. While at the moment it only represents my own feeble forays into the confusing world of contemporary architecture, I hope, over time, to reinforce its status with the work of my peers, and possibly professors.


Otherwise, this Millennium People directional hiatus is well and truly over – to prove it, here's what the week holds:
  • Tuesday has a fresh new fistful of links, including directions to a company that specialises in faking your own virginity.
  • Wednesday asks what would happen if you started un-burying some of the underground rivers in London.
  • Thursday recounts Tuesdays' Sir Ken Adam lecture.
  • Friday takes war into the air.
  • Saturday turns to the Turner exhibit at the Tate.
  • Sunday finds MP once again in space.


Thursday, 8 October 2009

a new london topography


A quick collage I did to suggest a future London topography: Buckingham Palace finds itself under the resurfaced Tyburn river (currently buried), which also makes Westminster and Big Ben into an island (as it was, until the 18th century); London Pool has become a massive tidal marsh and most of the suburbs have been turned to tilled fields. Only the very core of the old city remains with its 2 million inhabitants, each one perturbed by the primordial dreams that visit them in their restless sleep...

More on the present struggle with a new architectural zeitgeist early next week: below another rapid image demonstrating 'human geology' – an amazing map from 1863 of the geology of England and Wales (London zoom) (legend).

Wednesday, 7 October 2009

human geology


An everyday scene of a city during the apocalypse: London during the Blitz, via.

I was watching Time Team (a British archaeological television program) today – they were doing a special on the wartime defences of London (here, UK only). The site was Shooter's Hill, to the city's south east, which is one of the highest points in London. During the second war it comprised part of what was called the London Stop Line – military installations designed to slow down a Nazi Blitzkrieg invasion from Dover. These included bunkers, foxholes for anti-tank weapons, barrage balloons and a number of concealed traps. One in particular was a flamethrower disguised as a florists that could shoot a 100ft wall of flame across the main road, sending burning petrol rolling down the hill and into the forest.

Clue 1: While excavating a trench the team suddenly came across remnants of Bronze-age metalworking equipment (which is rare in Britain), with the possibility of a Bronze-Age hill fort underneath a foxhole. During the war they had dug into the hill and landed in the middle of another strata of history, so that separating the ancient and relatively modern finds became very difficult. The soldiers had compacted and superposed distinct epochs into a fused mess.

Clue 2: At a certain point a bunker was revealed that bore an uncanny resemblance to the National Theatre at Southbank. And I naively stared at it, thinking 'oh yeah, like London Brutalism was totally a re-interpretation of the local military architecture.'

Human Geology: The larger geological landscape is made up of stratified materials, granite under chalk under clay, and so forth, which each one having its specific period of time. At fault lines, there is a displacement that allows for two very different materials to be found very close to each other: closing the gap instantly between millennia. Cities are in a sense human geology, the various strata each being formed under different conditions and at different times, the Neolithic under the Roman under the Victorian, and so forth. Where we cut or dig into the urban territory we produce artificial fault lines, backfilled superpositions of history. Edwardian street lamps lighting Saxon longhouses, Georgian ballrooms within Roman villas. History becomes anachronistic.

Apocalypse: The AA's Inter 7 asks for a post-apocalyptic scenario that will tell us something about the world of today (don't they all?). And so my own tale is this: as the global trading power of China and India rises, and the power of the United States wanes, Europe will become economically marginalised. London will become a spent husk of its former self, and over several centuries immigration (there will be no reason to come to London, since better jobs will be found elsewhere) and declining birth rates will reduce the city to but a few million inhabitants. Vast, empty suburbs. With the unification of Europe, there will be no need for a capital of England, and as London declines in influence, the capital of Britain will be moved to its intellectual centre: Edinburgh. The centuries pass, and but for the hushed talk of when London was great, no one will think of it. It will become nothing more than the ancient capital of a defunct economic model.

But then there will be a new renaissance. And just as the thinkers of the Enlightenment turned to Greece and Rome for their precedents, so now will architect's turn to the untapped potential of London. Of course not much from its heyday will remain, just a few buildings, and the landscape will have changed quite drastically, but there will be at least several key buildings that will have survived, albeit in re-purposed forms (think about the Parthenon as a Turkish military stronghold). Because of the way we group history, we will no longer see the 19th as distinct from the 20th century. A period of several hundred years will be simply termed the 'British Golden Age' and architects will confuse Westminster Cathedral and the Barbican as contemporary, and misread their functions. The new hybrid styles that result from this cross-polination through the ages will form the basis of a neo-Londinian style: a baroque-brutalism, a neo-classical post-modernism. It will not be a poor pastiche of old styles, but a new style formed from an agglomeration of historical influences.

Houses of Parliament and the National Theatre and St. Pauls = What??

Thursday, 1 October 2009

post: apocalyptic futures


'Mike', 1952, via zvis.

I was recently interviewed for a "cult", and, to my surprise and delight, I was accepted. They call themselves Intermediate 7, and they are one of the 13 units being run as part of the second and third year design studios at the AA school of architecture, here in London. Inter 7's other title is: The End of the World and Other Bedtime Stories, and the focus for the year-long studio is visions of the future, post-apocalyptic societies, etc. Think ballardian fiction, sci-fi flicks. Their modus operandi is to slip in and out of the real and imagined, to produce falsified verity (by means of media or objects). For me this seems like a great excuse to re-watch old favourites like Forbidden Planet (hopefully more on that one day, I've got a killer angle on the plot), re-read the Red Mars trilogy, the War in the Air, and so on. This will all hinge around a unit trip to study emerging environmental and political tensions in Greenland (supposedly in November, although what we are likely to see in the unending night of the Arctic winter, I'm not sure).

But I also see this studio as an opportunity to sit ourselves down, take stock of our bearings and have some deep-and-meaningfuls about not just the future (and post-future) but also the present. I believe we will use our visions of the end of the world to perhaps give some shape to the embryonic Zeitgeist of this new decade, as we all become truly New Millennium People. This is a rather happy coincidence given the rubric of this blog, of which I need hardly remind the regular reader (if you're not one now, carpe diem is all I can say).

As an outburst of over-excitement and puerile anticipation of the day the real work begins, I thought I would make the bulk of this post a summary of my initial reflections on the 'Apocalypse'.

My first instinct is to examine a problem through its etymology A problem well articulated is a problem solved, as I believe Einstein once said (quiet nod to A.Verge, M.Tawa and S.Fung). The etymology of Apocalypse comes from 'kaluptein' which means 'to cover'. Apocalypse is therefore the act of 'uncovering'. In the medieval sense, this referred to the coming of JC and the era of Zion (see Revelations).

This set me thinking about a Heidegger paper about the origins of the word 'light' (amongst other things). He talks about heavy, then light, lightness, illumination (bringing oneself to light) and finally the word 'leathe'. This means 'to conceal, to cover' and its opposite 'aleathea' is the Greek word for 'truth'. Truth is an act of 'unconcealment'. The Apocalypse is an act of 'uncovering'. The Apocalypse is an act of truth.

And since it lies beyond the imagination ('ability to be depicted') of the present day, it is also an evidence (evidentia = ex + videre, or "out of sight"). The Apocalypse is evident, and its prediction is an act of previewing. It is to search for patterns in history, to define the present, to project into the future. 'Post-Apocalyptic' accordingly means 'after the unconcealment' – and could refer to either utopic or distopic situations. It could of course refer to neither, and simply mean 'the era following the unforeseen truth'.

So the core of the Apocalypse is not to fabricate or falsify the future, but to reveal, to expose and uncover... the truth, or a truth. This definition hinges on, and leaves open, the dimension of time. The Apocalypse is not a single occurrence (28 Days Later; The Day After Tomorrow; Deep Impact, etc) but can be any period of time necessary to unconceal a truth: the demise of the Roman Empire; the collapse of the Soviet Union; the end of petrol; the decline of the offline...

My goal for the studio-cult is, in no naive terms, to gestate an Apocalyptic truth.